“‘Come then, Epictetus, shave off your beard.’ If I am a philosopher, I answer, ‘I will not shave it off’ ‘But I will take off your neck.’ If that will do you any good, take it off. …
Only consider at what price you sell your freedom of will. If you must sell it, man, at least do not sell it cheap. But the great and pre-eminent deed, perhaps, befits others, Socrates and men of his stamp.
— Why then, pray, if we are endowed by nature for such greatness, do not all men, or many, become like him? What, do all horses become swift, all dogs keen to follow the scent? What then?
Because I have no natural gifts, shall I on that account give up my discipline? Far be it from me! Epictetus will not be better than Socrates; but if only I am not worse, that suffices me.
For I shall not be a Milo, either, and yet I do not neglect my body; nor a Croesus, and yet I do not neglect my property; nor, in a word, is there any other field in which we give up the appropriate discipline merely from despair of attaining the highest.”
(Discourses, 1.2)
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