“What is the work of virtue? Serenity. Who, then, is making progress? The man who has read many treatises of Chrysippus? What, is virtue no more than this — to have gained a knowledge of Chrysippus? For if it is this, progress is confessedly nothing else than a knowledge of many of the works of Chrysippus. …
And where is your work? In desire and aversion, that you may not miss what you desire and encounter what you would avoid; in choice and in refusal, that you may commit no fault therein; in giving and withholding assent of judgement, that you may not be deceived. …
Suppose, for example, that in talking to an athlete I said, ‘Show me your shoulders,’ and then he answered, ‘Look at my jumping-weights.’ Go hang, you and your jumping-weights! What I want to see is the effect of the jumping-weights. …
And so never look for your work in one place and your progress in another.”
(Discourses, I.4)
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